Chicago Honors The Spirit Of Saul Bellow


Saul Bellow: Nobel Prize Diploma

It was, said the rabbi, a service “in the simple, traditional manner that Saul would have wanted.”

There was the haunting cadence of the 23rd Psalm, chanted in the traditional Hebrew. The soaring voices of opera singers boomed three of his favorite arias against the vaulted ceiling of The University of Chicago’s Rockefeller Memorial Chapel. Chicago’s mayor spoke well of him. And there was just the right amount of levity.

To remember Saul Bellow–their friend, their teacher, their colleague, their relative and often all of that together– a large crowd gathered Tuesday, September 27th, in Rockefeller Memorial Chapel to honor the Nobel Prize-winning novelist who died April 5 at the age of 89 in his home in Brookline, Mass.

It was an achingly beautiful afternoon on the elegantly graceful campus of The University of Chicago, with a blue sky, green grass and the mellowed comfort of massively impressive Gothic buildings, weathered by a century of demanding weather. It was also a time to link Bellow to a city whose virtues, vices, foibles and fancies he made known to the world.

“Saul understood Chicago like no one else, its beauty, its aspirations, its history. He appreciated that Chicago was built as a city of immigrants and that diversity is an enormous strength,” noted Mayor Richard Daley, who was one of eight speakers at the 90-minute service.

The mayor also recalled, with a chuckle, that Bellow once had accompanied him on the campaign trail, at one point regaling an audience with 40 minutes of amusing tales of the city he loved. To get a chance to talk, Daley said, “I had to remind him that it was, well, my election campaign.”

Others spoke of Bellow’s “lifelong preoccupation with the large questions” of life, the “conjuring quality of his prose” and his brilliant observational skills as “a first-class noticer.” Novelist Richard Stern, a longtime friend, noted “his ability to shuttle comfortably between the faculty lounge and the pool hall.”

“What a kick Saul would have gotten from this afternoon,” Stern added, looking out from the chapel’s podium at the “people who remember him in the streets, the classrooms and the living rooms of Hyde Park,” his favored venues for much of his literary and academic career.

One of the most influential American novelists of the 20th Century, Bellow taught at The University of Chicago from 1963 to 1993 as a member of the university’s renowned Committee on Social Thought, where he was the Raymond W. and Martha Hilpert Gruner Distinguished Service Professor. He had also attended the university during the 1930s.

In 1993, he left a second time, at the age of 78, for a teaching position at Boston University, to be near his beloved country retreat in rural Vermont. Yet he remained ever identified with the city that sourced so much of his work.

Though Bellow’s works–a dozen critically acclaimed novels and works of non-fiction–“are timeless, that does not mean they are place-less,” said Rabbi William Hamilton of Congregation Kehillath Israel in Brookline, Mass., who also officiated at Bellow’s funeral service in April in Brattleboro, Vt.

Bellow was “a divinely gifted creative force,” Hamilton said. “Chicago was the home, is the home, from which soaring words, sorrowful sentences, were launched,” he added.

During what was described as a service “of celebration and comfort,” soprano Susanna Phillips, baritone Quinn Kelsey and pianist Alan Darling from Chicago’s Lyric Opera Center for American Artists performed two arias from Mozart’s “The Marriage of Figaro” and one from Handel’s “Julius Caesar.” “They were his favorites,” said Danny Newman, a Lyric Opera emeritus executive and longtime friend of Bellow.

Seated in the front rows during the service, along with university officials, were members of Bellow’s family, including his fifth wife, Janis Freedman Bellow, who–as several speakers noted–had saved Bellow’s life several years ago during an incident of food poisoning at a Caribbean resort.

As others suggested, one hallmark of Bellow’s legacy is an enduring optimism, even during periods of personal travail.

For author Eugene Kennedy, the mark of Bellow was that “he could survey the parade of the lofty and the lowlifes, the professionals and the pretenders, the seeker and the psychopath–all who had eaten the apple of the knowledge of good and evil in the garden of Chicago–and murmur, what a species.”

Among the speakers was one of Bellow’s four children, his oldest son, Gregory, 61. His father’s idea of a university, he said, had nothing to do with “minds down and pencils up.” A good mind, my father suggested, should be restless.

Growing up in a household where adults loved to kick around big ideas, “my singular goal was to emulate their ability to analyze an argument,” he said. Now, “to perpetuate my father’s spirit,” he urged, “all we have to do is to keep asking questions.”

jsanderson@tribune
September 28, 2005

Copyright 2005, The Chicago Tribune

Simon Wiesenthal: In Remembrance of His Monumental Service to Humanity

Simon Wiesenthal: 1908-2005

Simon Wiesenthal, a Holocaust survivor known for his work bringing Nazi war criminals to justice, passed away last week in Vienna at the age of 96. He is destined be remembered as one of the giant figures of the past century.

After surviving personally intense suffering through the period of Nazi persecution, Simon Wiesenthal spent much of the rest of his life fighting tirelessly, and often successfully, to bring many Nazi war criminals to justice. His relentlessly committed labors were of almost singular importance in creating an empathic world focus upon the atrocities committed by the Nazis, as he fought to recover or maintain our memories of the six million Jewish people and other minority persons who were murdered during the Holocaust.

Further, the Simon Wiesenthal (Memorial) Centers that he was intrumental in establishing throughout the world serve as powerfully evocative means for the narrative induction of subsequent generations into the master narrative of the plight of the violently destructive tragedy murderously inflicted upon the Jewish people by the Third Reich. Fearing that the memory of this European catastrophe of genocide might fade from collective memory and be repeated, Weisenthal continuously emphasized and turned our thoughts to the memorably striking phrase “Lest We Forget.” The master narrative of Shoah or the Holocaust necessary leads to feelings of melancholia, rather than to mourning and “working-through” in the collective memory of this murderous event. However, this is an especially unique sense of melancholia that provides an invaluable adaptive and soothing function as “restorative nostalgia,” which is of singular importance in enabling the recollection of the enriched experiences and times that existed for many Jewish people before the Nazi’s tragic mass infliction of genocidal disaster.

Simon Wiensenthal made sure that the world will never forget the Holocaust. We will never forget, and we will never forget Wiensenthal’s monumental service to humanity.

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