The Pogues and Kirsty MacColl: Fairy Tale of New York
Some people feel that The Pogues’ Fairytale of New York is the best Christmas song ever, and not just one of the best, but a gorgeous song no matter why or how you observe Christmas. Fairytale of New York isn’t exactly the epitome of restraint, with Shane MacGowan and the sadly departed Kirsty MacColl singing all over each other, slurring words and tossing all kinds of insults at each other.
The song starts out tenderly, with MacGowan recounting Christmas Eve spent in a Bowery drunk tank, but also his recent gambling win and dreams for the future. MacColl lets us know, as the tempo picks up, that they met on a Christmas Eve, and after some light banter they really get into it, blaming each other for anything they can get their hands on, MacColl ending with “Happy Christmas your arse / I pray God it’s our last.”
But then they sing the chorus again, and a string section that actually sounds like it belongs in a Christmas song begins to take over. And it all feels, in spite of itself, grand and sweeping and even a little touching. They squabble a little more, the same as every Christmas, but they’re losing steam; finally MacColl accuses MacGowan of stealing her dreams when they met. This is a terribly poetic way to depict the deadening of expectations in terrible lives. But MacGowan’s voice turns gentle, even though it’s still rough, and he responds: “I kept them with me babe, I put them with my own, Can’t make it all alone, I’ve built my dreams around you.”
It’s a tough old life, and Fairytale of New York practically oozes with the gritty spirit of urban decay, poverty, alcoholism and general dysfunction. But as the sounds of those strings float off and out of sight, it doesn’t seem to matter. Not to them and not to us, because it’s the day to sigh and give in to our better inclinations and hold each other and admit there’s still something there. Christmas is the arbitrary day of the year that purely through willpower and tradition we’ve turned into the day where we all try just a little bit harder at being better than we thought we could be.
Fairytale of New York
The Pogues and Kirsty MacColl: Fairy Tale of New York
and love having no geography, knows no boundaries: weight and sink it deep,
no matter, it will rise and find the surface: and why not?
any love is natural and beautiful that lies within a person’s nature;
only hyprocrites would hold a man responsible for what he loves,
emotional illiterates and those of righteous envy, who, in their agitated concern,
mistake so frequently the arrow pointing to heaven for the one that leads to hell.”
Truman Capote’s Early Years: A Spiritual Orphan
Originally named Truman Streckfus Persons at the time of his birth in New Orleans in 1924, he was the son of Archulus Persons, a nonpracticing lawyer and member of an old Alabama family, and of the former Lillie Mae Faulk, of Monroeville, Alabama. Years later he adopted the last name of his stepfather, Joe Capote, who was a Cuban-born New York businessman. Truman’s mother was not, according to her own testimony, emotionally capable of motherhood. Living with her husband in a New Orleans hotel, she sent Truman to live with relatives in Monroeville when he was barely able to walk. She eventually committed suicide.
For the most of the first nine years of his life in Alabama, under the supervision of female cousins and aunts, he was like a spiritual orphan. During that period of time, he said years later that he felt “like a turtle on its back.” ”You see,” he said, ”I was so different from everyone, so much more intelligent and sensitive and perceptive. I was having fifty perceptions a minute to everyone else’s five. I always felt that nobody was going to understand me, going to understand what I felt about things. I guess that’s why I started writing. At least on paper I could put down what I thought.”
Truman often returned to New Orleans during the summers, staying for a month or so. He went on trips up and down the Mississippi with his father aboard the riverboat on which Mr. Persons worked as a head steward. Truman learned to tap dance, he said, and claimed that he once danced for the passengers accompanied by Louis Armstrong, whose band was playing on the steamboat.
Many of his stories, perhaps most notably A Christmas Memory, in which he which paid loving tribute to his old cousin, Miss Sook Faulk, who succored him in his childhood loneliness, were based on his recollections of life in and around Monroeville.
A Christmas Memory
Imagine a morning in late November. A coming of winter morning more than twenty years ago. Consider the kitchen of a spreading old house in a country town. A great black stove is its main feature; but there is also a big round table and a fireplace with two rocking chairs placed in front of it. Just today the fireplace commenced its seasonal roar. A woman with shorn white hair is standing at the kitchen window. She is wearing tennis shoes and a shapeless gray sweater over a summery calico dress. She is small and sprightly, like a bantam hen; but, due to a long youthful illness, her shoulders are pitifully hunched. Her face is remarkable—not unlike Lincoln’s, craggy like that, and tinted by sun and wind; but it is delicate too, finely boned, and her eyes are sherry-colored and timid. “Oh my,” she exclaims, her breath smoking the windowpane, “it’s fruitcake weather!”
The person to whom she is speaking is myself. I am seven; she is sixty-something. We are cousins, very distant ones, and we have lived together—well, as long as I can remember. Other people inhabit the house, relatives; and though they have power over us, and frequently make us cry, we are not, on the whole, too much aware of them. We are each other’s best friend. She calls me Buddy, in memory of a boy who was formerly her best friend. The other Buddy died in the 1880′s, when she was still a child. She is still a child. “I knew it before I got out of bed,” she says, turning away from the window with a purposeful excitement in her eyes. “The courthouse bell sounded so cold and clear. And there were no birds singing; they’ve gone to warmer country, yes indeed. Oh, Buddy, stop stuffing biscuit and fetch our buggy. Help me find my hat. We’ve thirty cakes to bake.”
It’s always the same: a morning arrives in November, and my friend, as though officially inaugurating the Christmas time of year that exhilarates her imagination and fuels the blaze of her heart, announces: “It’s fruitcake weather! Fetch our buggy. Help me find my hat.” The hat is found, a straw cartwheel corsaged with velvet roses out-of-doors has faded: it once belonged to a more fashionable relative. Together, we guide our buggy, a dilapidated baby carriage, out to the garden and into a grove of pecan trees. The buggy is mine; that is, it was bought for me when I was born. It is made of wicker, rather unraveled, and the wheels wobble like a drunkard’s legs. But it is a faithful object; springtimes, we take it to the woods and fill it with flowers, herbs, wild fern for our porch pots; in the summer, we pile it with picnic paraphernalia and sugar-cane fishing poles and roll it down to the edge of a creek; it has its winter uses, too: as a truck for hauling firewood from the yard to the kitchen, as a warm bed for Queenie, our tough little orange and white rat terrier who has survived distemper and two rattlesnake bites. Queenie is trotting beside it now.
Three hours later we are back in the kitchen hulling a heaping buggyload of windfall pecans. Our backs hurt from gathering them: how hard they were to find (the main crop having been shaken off the trees and sold by the orchard’s owners, who are not us) among the concealing leaves, the frosted, deceiving grass. Caarackle! A cheery crunch, scraps of miniature thunder sound as the shells collapse and the golden mound of sweet oily ivory meat mounts in the milk-glass bowl. Queenie begs to taste, and now and again my friend sneaks her a mite, though insisting we deprive ourselves. “We mustn’t, Buddy. If we start, we won’t stop. And there’s scarcely enough as there is. For thirty cakes.”
The kitchen is growing dark. Dusk turns the window into a mirror: our reflections mingle with the rising moon as we work by the fireside in the firelight. At last, when the moon is quite high, we toss the final hull into the fire and, with joined sighs, watch it catch flame. The buggy is empty, the bowl is brimful. We eat our supper (cold biscuits, bacon, blackberry jam) and discuss tomorrow. Tomorrow the kind of work I like best begins: buying. Cherries and citron, ginger and vanilla and canned Hawaiian pine-apple, rinds and raisins and walnuts and whiskey and oh, so much flour, butter, so many eggs, spices, flavorings: why, we’ll need a pony to pull the buggy home.
But before these Purchases can be made, there is the question of money. Neither of us has any. Except for skin-flint sums persons in the house occasionally provide (a dime is considered very big money); or what we earn ourselves from various activities: holding rummage sales, selling buckets of hand-picked blackberries, jars of home-made jam and apple jelly and peach preserves, rounding up flowers for funerals and weddings. Once we won seventy-ninth prize, five dollars, in a national football contest. Not that we know a fool thing about football. It’s just that we enter any contest we hear about: at the moment our hopes are centered on the fifty-thousand-dollar Grand Prize being offered to name a new brand of coffee (we suggested “A.M.”; and, after some hesitation, for my friend thought it perhaps sacrilegious, the slogan “A.M.! Amen!”). To tell the truth, our only really profitable enterprise was the Fun and Freak Museum we conducted in a back-yard woodshed two summers ago. The Fun was a stereopticon with slide views of Washington and New York lent us by a relative who had been to those places (she was furious when she discovered why we’d borrowed it); the Freak was a three-legged biddy chicken hatched by one of our own hens. Every body hereabouts wanted to see that biddy: we charged grown ups a nickel, kids two cents. And took in a good twenty dollars before the museum shut down due to the decease of the main attraction.
But one way and another we do each year accumulate Christmas savings, a Fruitcake Fund. These moneys we keep hidden in an ancient bead purse under a loose board under the floor under a chamber pot under my friend’s bed. The purse is seldom removed from this safe location except to make a deposit or, as happens every Saturday, a withdrawal; for on Saturdays I am allowed ten cents to go to the picture show. My friend has never been to a picture show, nor does she intend to: “I’d rather hear you tell the story, Buddy. That way I can imagine it more. Besides, a person my age shouldn’t squander their eyes. When the Lord comes, let me see himclear.” In addition to never having seen a movie, she has never: eaten in a restaurant, traveled more than five miles from home, received or sent a telegram, read anything except funny papers and the Bible, worn cosmetics, cursed, wished someone harm, told a lie on purpose, let a hungry dog go hungry. Here are a few things she has done, does do: killed with a hoe the biggest rattlesnake ever seen in this county (sixteen rattles), dip snuff (secretly), tame hummingbirds (just try it) till they balance on her finger, tell ghost stories (we both believe in ghosts) so tingling they chill you in July, talk to herself, take walks in the rain, grow the prettiest japonicas in town, know the recipe for every sort of oldtime Indian cure, including a magical wart remover.
Now, with supper finished, we retire to the room in a faraway part of the house where my friend sleeps in a scrap-quilt-covered iron bed painted rose pink, her favorite color. Silently, wallowing in the pleasures of conspiracy, we take the bead purse from its secret place and spill its contents on the scrap quilt. Dollar bills, tightly rolled and green as May buds. Somber fifty-cent pieces, heavy enough to weight a dead man’s eyes. Lovely dimes, the liveliest coin, the one that really jingles. Nickels and quarters, worn smooth as creek pebbles. But mostly a hateful heap of bitter-odored pennies. Last summer others in the house contracted to pay us a penny for every twenty-five flies we killed. Oh, the carnage of August: the flies that flew to heaven! Yet it was not work in which we took pride. And, as we sit counting pennies, it is as though we were back tabulating dead flies. Neither of us has a head for figures; we count slowly, lose track, start again. According to her calculations, we have $12.73. According to mine, exactly $13. “I do hope you’re wrong, Buddy. We can’t mess around with thirteen. The cakes will fall. Or put somebody in the cemetery. Why, I wouldn’t dream of getting out of bed on the thirteenth.” This is true: she always spends thirteenths in bed. So, to be on the safe side, we subtract a penny and toss it out the window.
Of the ingredients that go into our fruitcakes, whiskey is the most expensive, as well as the hardest to obtain: State laws forbid its sale. But everybody knows you can buy a bottle from Mr. Haha Jones. And the next day, having completed our more prosaic shopping, we set out for Mr. Haha’s business address, a “sinful” (to quote public opinion) fish-fry and dancing cafe down by the river. We’ve been there before, and on the same errand; but in previous years our dealings have been with Haha’s wife, an iodine-dark Indian woman with brassy peroxided hair and a dead-tired disposition. Actually, we’ve never laid eyes on her husband, though we’ve heard that he’s an Indian too. A giant with razor scars across his cheeks. They call him Haha because he’s so gloomy, a man who never laughs. As we approach his cafe (a large log cabin festooned inside and out with chains of garish-gay naked light bulbs and standing by the river’s muddy edge under the shade of river trees where moss drifts through the branches like gray mist) our steps slow down. Even Queenie stops prancing and sticks close by. People have been murdered in Haha’s cafe. Cut to pieces. Hit on the head. There’s a case coming up in court next month. Naturally these goings-on happen at night when the colored lights cast crazy patterns and the Victrolah wails. In the daytime Haha’s is shabby and deserted. I knock at the door, Queenie barks, my friend calls: “Mrs. Haha, ma’am? Anyone to home?“
Footsteps. The door opens. Our hearts overturn. It’s Mr. Haha Jones himself! And he is a giant; he does have scars; he doesn’t smile. No, he glowers at us through Satan-tilted eyes and demands to know: “What you want with Haha?“
For a moment we are too paralyzed to tell. Presently my friend half-finds her voice, a whispery voice at best: “If you please, Mr. Haha, we’d like a quart of your finest whiskey.”
His eyes tilt more. Would you believe it? Haha is smiling! Laughing, too. “Which one of you is a drinkin’ man?“
“It’s for making fruitcakes, Mr. Haha. Cooking. “
This sobers him. He frowns. “That’s no way to waste good whiskey.” Nevertheless, he retreats into the shadowed cafe and seconds later appears carrying a bottle of daisy-yellow unlabeled liquor. He demonstrates its sparkle in the sunlight and says: “Two dollars.”
We pay him with nickels and dimes and pennies. Suddenly, as he jangles the coins in his hand like a fistful of dice, his face softens. “Tell you what,” he proposes, pouring the money back into our bead purse, “just send me one of them fruitcakes instead.”
“Well,” my friend remarks on our way home, “there’s a lovely man. We’ll put an extra cup of raisins in his cake.”
The black stove, stoked with coal and firewood, glows like a lighted pumpkin. Eggbeaters whirl, spoons spin round in bowls of butter and sugar, vanilla sweetens the air, ginger spices it; melting, nose-tingling odors saturate the kitchen, suffuse the house, drift out to the world on puffs of chimney smoke. In four days our work is done. Thirty-one cakes, dampened with whiskey, bask on windowsills and shelves.
Who are they for?
Friends. Not necessarily neighbor friends: indeed, the larger share is intended for persons we’ve met maybe once, perhaps not at all. People who’ve struck our fancy. Like President Roosevelt. Like the Reverend and Mrs. J. C. Lucey, Baptist missionaries to Borneo who lectured here last winter. Or the little knife grinder who comes through town twice a year. Or Abner Packer, the driver of the six o’clock bus from Mobile, who exchanges waves with us every day as he passes in a dust-cloud whoosh. Or the young Wistons, a California couple whose car one afternoon broke down outside the house and who spent a pleasant hour chatting with us on the porch (young Mr. Wiston snapped our picture, the only one we’ve ever had taken). Is it because my friend is shy with everyone except strangers that these strangers, and merest acquaintances, seem to us our truest friends? I think yes. Also, the scrapbooks we keep of thank-you’s on White House stationery, time-to-time communications from California and Borneo, the knife grinder’s penny post cards, make us feel connected to eventful worlds beyond the kitchen with its view of a sky that stops.
Now a nude December fig branch grates against the window. The kitchen is empty, the cakes are gone; yesterday we carted the last of them to the post office, where the cost of stamps turned our purse inside out. We’re broke. That rather depresses me, but my friend insists on celebrating—with two inches of whiskey left in Haha’s bottle. Queenie has a spoonful in a bowl of coffee (she likes her coffee chicory-flavored and strong). The rest we divide between a pair of jelly glasses. We’re both quite awed at the prospect of drinking straight whiskey; the taste of it brings screwedup expressions and sour shudders. But by and by we begin to sing, the two of us singing different songs simultaneously. I don’t know the words to mine, just: Come on along, come on along, to the dark-town strutters’ ball. But I can dance: that’s what I mean to be, a tap dancer in the movies. My dancing shadow rollicks on the walls; our voices rock the chinaware; we giggle: as if unseen hands were tickling us. Queenie rolls on her back, her paws plow the air, something like a grin stretches her black lips. Inside myself, I feel warm and sparky as those crumbling logs, carefree as the wind in the chimney. My friend waltzes round the stove, the hem of her poor calico skirt pinched between her fingers as though it were a party dress: Show me the way to go home, she sings, her tennis shoes squeaking on the floor. Show me the way to go home.
Enter: two relatives. Very angry. Potent with eyes that scold, tongues that scald. Listen to what they have to say, the words tumbling together into a wrathful tune: “A child of seven! whiskey on his breath! are you out of your mind? feeding a child of seven! must be loony! road to ruination! remember Cousin Kate? Uncle Charlie? Uncle Charlie’s brother-inlaw? shame! scandal! humiliation! kneel, pray, beg the Lord!“
Queenie sneaks under the stove. My friend gazes at her shoes, her chin quivers, she lifts her skirt and blows her nose and runs to her room. Long after the town has gone to sleep and the house is silent except for the chimings of clocks and the sputter of fading fires, she is weeping into a pillow already as wet as a widow’s handkerchief.